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Unveiling the Secrets of Maqasid Al-Shari'ah: How Ijtihad Enables Civilization Renewal

Jese Leos
·18.6k Followers· Follow
Published in Maqasid Al Shari Ah Ijtihad And Civilization Renewal (Occassional Paper)
5 min read
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Maqasid Al-Shari'ah, or the Objectives of Islamic Law, is a concept that has been widely discussed and analyzed by scholars and intellectuals. It encompasses the fundamental principles and goals that underlie the Islamic legal framework, with the ultimate aim of promoting human welfare and the betterment of society. In this occasional paper titled "Maqasid Al-Shari'ah, Ijtihad, and Civilization Renewal", we dive deep into the subject and explore the role of ijtihad in realizing these objectives and fostering societal progress.

Understanding Maqasid Al-Shari'ah

Maqasid Al-Shari'ah can be seen as the essence of Islamic law, elucidating its main purpose beyond its literal application. Rather than focusing solely on the letter of the law, maqasid scholars emphasize the spirit and intended purpose of the divine guidelines. These objectives are multi-dimensional and encompass both individual and collective dimensions, aiming to establish a just and balanced society based on moral values.

The five overarching goals of Maqasid Al-Shari'ah are:

Maqasid Al Shari ah Ijtihad and Civilization Renewal (Occassional Paper)
Maqasid Al-Shari’ah, Ijtihad and Civilization Renewal (Occassional Paper)
by R. J. Larson([Print Replica] Kindle Edition)

4.8 out of 5

Language : English
File size : 935 KB
Screen Reader : Supported
Print length : 60 pages
  1. Protection of religion (Hifz ad-Din)
  2. Preservation of life (Hifz an-Nafs)
  3. Safeguarding of intellect (Hifz al-'Aql)
  4. Protection of lineage (Hifz an-Nasl)
  5. Maintenance of property (Hifz al-Mal)

These objectives form the cornerstone of Islamic jurisprudence and inform the process of ijtihad – the independent reasoning used by Islamic jurists to derive legal rulings.

The Significance of Ijtihad in Promoting Maqasid Al-Shari'ah

Ijtihad, often referred to as the "gate of interpretation," is a mechanism through which scholars engage in critical thinking to address new challenges and contemporary issues that may not have been explicitly addressed in classical Islamic texts. By employing ijtihad, scholars strive to deduce rulings that are in line with the higher objectives of Shari'ah, furthering the goals of Maqasid Al-Shari'ah.

Understanding the dynamic nature of societies and the need for legal adaptation, ijtihad allows for the flexibility and adaptability of Islamic law, fostering its relevance in changing times. Through ijtihad, scholars reexamine classical rulings in light of present-day challenges, ensuring that the objectives of Maqasid Al-Shari'ah are not compromised due to an outdated understanding of the law.

Furthermore, ijtihad encourages intellectual discourse and the development of creative solutions that align with the universal principles of justice and welfare. It stimulates critical thinking and encourages scholars to grapple with complex problems, seeking plausible solutions to contemporary issues while maintaining their integrity to religious principles.

Contributing to Civilization Renewal

One of the key outcomes of Maqasid Al-Shari'ah and ijtihad is the potential for civilization renewal. By striving to achieve the objectives of Islamic law, societies can experience a deep transformation that leads to progress in various aspects of life.

Through the protection of religion, Maqasid Al-Shari'ah ensures the preservation of societal moral values, promoting a sense of ethical conduct and unity. By safeguarding intellect, Islamic teachings emphasize the importance of education, critical thinking, and innovation, thus encouraging advancements in science, technology, and other fields of knowledge.

The preservation of life and lineage leads to the establishment of just social structures, ensuring the well-being and dignity of individuals, families, and communities. By maintaining property, Maqasid Al-Shari'ah aims to prevent exploitation and promote economic stability and prosperity through fair trade and distribution of wealth.

Overall, the pursuit of Maqasid Al-Shari'ah through ijtihad fosters a holistic approach to societal development, addressing both the material and spiritual dimensions of human existence. It promotes the cultivation of knowledge, encourages ethical conduct, and establishes a just and compassionate society that upholds the principles of Islam.

As we conclude our exploration of Maqasid Al-Shari'ah, Ijtihad, and Civilization Renewal, it becomes evident how these concepts are interconnected and play a pivotal role in shaping Islamic society. The objectives of Maqasid Al-Shari'ah guide the process of ijtihad, enabling scholars to address contemporary challenges and promote societal progress. Through ijtihad, Islamic law remains relevant and adaptable, maintaining its alignment with divine principles while embracing the ever-changing realities of the world.

Together, Maqasid Al-Shari'ah and ijtihad pave the way for a renewed Islamic civilization that embraces knowledge, justice, and compassion, embodying the timeless teachings of Islam in a manner that continues to positively impact humanity in the modern era.

Maqasid Al Shari ah Ijtihad and Civilization Renewal (Occassional Paper)
Maqasid Al-Shari’ah, Ijtihad and Civilization Renewal (Occassional Paper)
by R. J. Larson([Print Replica] Kindle Edition)

4.8 out of 5

Language : English
File size : 935 KB
Screen Reader : Supported
Print length : 60 pages

This paper develops the idea of a maqasid-based framework for ijtihad and civilizational renewal (tajdid hadari),a broad and engaging prospect that also involves a review and reappraisal of the methodology of Islamic jurisprudence relating to both the maqasid and ijtihad. The author argues that this would enable Muslims to widen the scope and horizon of the maqasid or objectives of Islamic law from their currently legalistic leanings towards the wider perspective of civilisational renaissance. The nexus that needs to be developed between the maqasid and ijtihad also needs to be supported by a credible methodology, which is what the author has attempted in this paper.

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